Results for 'Krishna A. Gosavi'

958 found
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  1.  12
    Jainism: a theistic philosophy (god in Jainism).Krishna A. Gosavi - 2012 - Varanasi: Parshwanath Vidyapeeth.
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  2.  12
    The concept of mukti in Advaita Vedānta.Krishna Warrier & G. A. - 1961 - [Madras]: University of Madras.
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  3.  14
    Silent thunder: "Self", a scientific perspective.A. Krishna Murthy - 2010 - Hyderabad: Institute of Scientific Research on Vedas.
  4.  33
    The Function of the Golgi Ribbon Structure - An Enduring Mystery Unfolds!Prajakta Gosavi & Paul A. Gleeson - 2017 - Bioessays 39 (11):1700063.
    The Golgi apparatus in vertebrate cells consists of individual Golgi stacks fused together in a continuous ribbon structure. The ribbon structure per se is not required to mediate the classical functions of this organelle and the relevance of the “ribbon” structure has been a mystery since first identified ultrastructurally in the 1950s. Recent advances recognize a role for the Golgi apparatus in a range of cellular processes, some mediated by signaling networks which are regulated at the Golgi. Here we review (...)
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  5. Reconciling the Irreconcilable: 7 Some Critical Reflections on Deutsch's Humanity and Divinity and Creative Being.Day A. Krishna - 2000 - In Roger T. Ames, The aesthetic turn: reading Eliot Deutsch on comparative philosophy. Chicago, Ill.: Open Court. pp. 85.
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  6. Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao.Daya Krishna, Dinesh Chandra Mathur & A. P. Rao - 1969 - Impex India.
  7. Contemporary philosophical problems: some classical Indian perspectives.Daya Krishna & A. M. Ghose (eds.) - 1978 - Pune, India: Dept. of Philosophy, University of Poona.
     
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  8.  33
    High-purity Zirconium under Niobium ion implantation: possibility of a dynamic precipitation?A. K. Revelly, H. W. Becker, B. Vishwanadh, K. V. Mani Krishna, R. Tewari, D. Srivastava, G. K. Dey, I. Samajdar & A. S. Panwar - 2015 - Philosophical Magazine 95 (33):3727-3744.
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  9.  51
    The U.S. Response as Armed Struggle.Kathy E. Ferguson, Sankaran Krishna & Neal A. Milner - 2001 - Theory and Event 5 (4).
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  10.  33
    Orientation sensitivity of focused ion beam damage in pure zirconium: direct experimental observations and molecular dynamics simulations.A. K. Revelly, N. Srinivasan, A. S. Panwar, K. V. Mani Krishna, R. Tewari, D. Srivastava, G. K. Dey & I. Samajdar - 2014 - Philosophical Magazine 94 (14):1601-1621.
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  11.  31
    Employee Perceptions of Workplace Theft Behavior: A Study Among Supermarket Retail Employees in Malaysia.M. Krishna Moorthy, A. Seetharaman, Nahariah Jaffar & Yeap Peik Foong - 2015 - Ethics and Behavior 25 (1):61-85.
    Employee theft is costly to any business, especially to big retail chain organizations. This research is to study the perception of retail employees on the impact of the individual and organizational factors contributing to workplace theft behavior in supermarkets in Malaysia and to study the mediating effect of intention to steal and the moderating effect of internal control systems. The results proved that individual and organizational factors do influence workplace theft behavior. It is also established that internal control systems moderate (...)
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  12.  28
    A colorful advantage in iconic memory.Radhika S. Gosavi & Edward M. Hubbard - 2019 - Cognition 187 (C):32-37.
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  13.  36
    A Brief Survey of Ideas of Georg Lukacs.Krishna Chandra Sharma - 2005 - Journal of Philosophy: A Cross-Disciplinary Inquiry 1 (3):6-7.
  14. A study on the concept of Vyāpti.Krishna Chakraborty - 2009 - Kolkata: Sanskrit Pustak Bhandar.
    Study of the definition of invariable concomitance (vyāpti) according to Indic philosophy.
     
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  15.  21
    Creative Encounters of a Great Friendship.Krishna Mani Pathak - 2022 - The Acorn 22 (1):62-69.
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  16.  26
    Review of Daya Krishna: Political Development: A Critical Perspective[REVIEW]Daya Krishna - 1981 - Ethics 92 (1):165-167.
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  17.  17
    A Source Book of Hindu Philosophy.Krishna Prakash Bahadur - 1995 - Ess Ess Publ..
    The competent and detailed introduction to this book traces out the origin and rudiments of religions, their essential nature and the causes of their conflicts. It emphasises the truth that all religions are trying to say the same thing in different ways. Religions are meant to bring out the spiritual in man and to make him live a full and virtuous life. Despite the rapid progress in science and medicine, the mysteries of life and death remain as unknown as before. (...)
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  18.  19
    Bardic destinies: a comparative study of European poetic and Indian kavya-itihasa tradition.Krishna R. Kanchith - 2023 - New York, NY: Routledge.
    This volume critically explores the cultural significance and fate of 'the literary' in the European and Indian traditions as it traces the history of the reception of works that have a deep hold on the lives and sensibilities of people across time and culture. The book grapples with three major concepts in the humanities-the literary, the philosophical/theological, and the historical. It looks at Homer's reception by Plato; Virgil's reception by Christianity; the many responses that The Mahabharata has received over centuries (...)
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  19.  53
    The Character of Logic in India.John A. Taber, Bimal Krishna Matilal, Jonardon Ganeri & Heeraman Tiwari - 2001 - Journal of the American Oriental Society 121 (4):681.
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  20.  13
    Enigmas in Vālmīki Rāmāyaṇa explained.Krishna Murthy & R. S. - 2015 - Delhi: Pratibha Prakashan.
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  21.  8
    Śaivism in Philosophical Perspective: A Study of the Formative Concepts, Problems, and Methods of Śaiva Siddhānta.Krishna Sivaraman - 2001 - Motilal Banarsidass Publ..
    Saivism is one of the pervasive expressions of Indian Religious Culture stretching to the dim past of pre-history and surviving as a living force in the thought and life of millions of Hindus especially in Southern India and Northern Ceylon. The present work is scholarly reconstruction of Saivism in its characteristic and classical from as Saiva Siddhanta, focusing mainly on the philosophical doctrine and presenting a conceptual analysis of its formative notions, problems and methods. Anteceding the rise of the great (...)
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  22.  68
    Bimal Krishna Matilal: A Review of Two of His Last WorksThe Word and the World: India's Contribution to the Study of LanguageMoral Dilemmas in the MahābhārataMoral Dilemmas in the Mahabharata. [REVIEW]Eliot Deutsch & Bimal Krishna Matilal - 1992 - Journal of the American Oriental Society 112 (3):466.
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  23.  87
    Adhyasa - a non-advaitic beginning in samkara vedanta.Daya Krishna - 1965 - Philosophy East and West 15 (3/4):243.
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  24. World peace-problems of a global era (defence and national security perspectives).Krishna Mohan Mathur - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri, In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 224.
     
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  25. Changing self-concept in the time of COVID-19: a close look at physician reflections on social media.Lalit Kumar Radha Krishna, Stephen Mason, Crystal Lim, Kiley Wei Jen Loh, Wei Sean Yong, Jin Wei Kwek, Yoke Lim Soong, Yun Ting Ong, Ruth Si Man Wong, Javier Rui Ming Tan, Elijah Gin Lim, Caleb Wei Hao Ng, Keith Zi Yuan Chua, Elaine Quah, Chong Yao Ho & Min Chiam - 2022 - Philosophy, Ethics, and Humanities in Medicine 17 (1):1-11.
    BackgroundThe COVID-19 pandemic has changed the healthcare landscape drastically. Stricken by sharp surges in morbidity and mortality with resource and manpower shortages confounding their efforts, the medical community has witnessed high rates of burnout and post-traumatic stress amongst themselves. Whilst the prevailing literature has offered glimpses into their professional war, no review thus far has collated the deeply personal reflections of physicians and ascertained how their self-concept, self-esteem and perceived self-worth has altered during this crisis. Without adequate intervention, this may (...)
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  26.  52
    Limits to relational autonomy—The Singaporean experience.L. K. R. Krishna, D. S. Watkinson & N. L. Beng - 2015 - Nursing Ethics 22 (3):331-340.
    Recognition that the Principle of Respect for Autonomy fails to work in family-centric societies such as Singapore has recently led to the promotion of relational autonomy as a suitable framework within which to place healthcare decision making. However, empirical data, relating to patient and family opinions and the practices of healthcare professionals in Confucian-inspired Singapore, demonstrate clear limitations on the ability of a relational autonomy framework to provide the anticipated compromise between prevailing family decision-making norms and adopted Western led atomistic (...)
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  27.  21
    Bhakti, a contemporary discussion: philosophical explorations in the Indian Bhakti tradition.Daya Krishna, Mukunda Lāṭha & Francine Ellison Krishna (eds.) - 2000 - New Delhi: Indian Council of Philosophical Research.
    Contributed articles presented at the Seminar on the Intellectual Dimensions of Bhakti Tradition in India held at Sri Caitanya Prema Sansthan from 13th to 16th Oct., 1988.
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  28.  4
    Sri Krishna: a socio-political and philosophical study.Ram Chandra Gupta - 1984 - New Delhi, India: D.K. Publishersʼ Distributors.
  29. Is Udayana a Pracchanna Advaitin?Daya Krishna - 2004 - In Discussion and debate in Indian philosophy: issues in Vedānta, Mīmāṁsā, and Nyāya. New Delhi: Indian Council of Philosophical Research. pp. 167.
     
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  30.  49
    Addressing the Concerns Surrounding Continuous Deep Sedation in Singapore and Southeast Asia: A Palliative Care Approach.Lalit Kumar Radha Krishna - 2015 - Journal of Bioethical Inquiry 12 (3):461-475.
    The application of continuous deep sedation in the treatment of intractable suffering at the end of life continues to be tied to a number of concerns that have negated its use in palliative care. Part of the resistance towards use of this treatment option of last resort has been the continued association of CDS with physician-associated suicide and/or euthanasia, which is compounded by a lack clinical guidelines and a failure to cite this treatment under the aegis of a palliative care (...)
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  31.  58
    ‘You’re a brick’: colloquialism and the history of moral concepts.Nakul Krishna - 2019 - History of European Ideas 45 (3):410-420.
    ABSTRACTThe Victorian period in Britain saw the curious emergence of the word ‘brick’ as a term of high praise, picking out for commendation certain qualities of character: reliability and a lack of whimsy. The novels and everyday conversation of the period were full of such phrases as ‘you’re a brick’ or ‘he’s a regular brick’. In this paper, I trace the history of this phrase in the respectable as well as popular literature of the period, including some ironic attempts to (...)
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  32.  27
    Saṁvāda: A Dialogue between Two Philosophical TraditionsSamvada: A Dialogue between Two Philosophical Traditions.E. G. & Daya Krishna - 1993 - Journal of the American Oriental Society 113 (1):166.
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  33. A scientometric, large-scale data, and visualization-based analysis of the PBL literature.Hanjun Xian & Krishna Madhavan - 2015 - In Andrew Walker, Heather Leary & Cindy E. Hmelo-Silver, Essential readings in problem-based learning. West Lafayette, Indiana: Purdue University Press.
     
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  34.  24
    Laser processing of bulk Al–12Si alloy: influence of microstructure on thermal properties.Félix A. España, Vamsi Krishna Balla & Amit Bandyopadhyay - 2011 - Philosophical Magazine 91 (4):574-588.
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  35. Vedanta in the First Millennium AD: The Case Study of a Retrospective Illusion Imposed by the Historiography of Indian Philosophy.Daya Krishna - 2004 - In Discussion and debate in Indian philosophy: issues in Vedānta, Mīmāṁsā, and Nyāya. New Delhi: Indian Council of Philosophical Research. pp. 71.
     
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  36.  34
    A Note on the Nyaya Fallacy Sadhyasama and Petitio Principii.Bimal Krishna Matilal - 1972 - Journal of Indian Philosophy 2:211.
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  37.  85
    Indian Cosmology.Krishna Prakash Tripathi - 2008 - Proceedings of the Xxii World Congress of Philosophy 44:73-78.
    Cosmology is defined as the science of the large-scale structure of the universe. Indian cosmology is a philosophical theory regarding the cycle of creation from supreme consciousness to matter and from matter to supreme consciousness. It deals with the creation of the cosmic mind and the microvita, and origin-evolution-future of matter, individual mind and life. There is important input from Vedic and Tantric traditions. This school follows subjective approach by dealing with absolute (spiritual) as well as relative (psycho-physical) knowledge of (...)
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  38.  28
    Where Do Those Beautiful Ladies and Wolf’s Footprints Lead Us? The Mādhyamikas on Two Cārvāka/Lokāyata Stanzas [Part 2 of 3].Krishna Del Toso - 2020 - Annali Sezione Orientale 80:110–135.
    This is the second part of a three-part study dealing with the Madhyamaka accounts of, and commentaries on, the Cārvāka/Lokāyata so-called “wolf’s footprint” stanza and tale, and “beautiful lady” stanza. Here Avalokitavrata’s discussion of the tale and the stanzas is dealt with, together with the Tibetan edition and English translation of the corresponding passage from his Prajñāpradīpaṭīkā.
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  39. Corporate Social Responsibility and Firm Size.Krishna Udayasankar - 2008 - Journal of Business Ethics 83 (2):167-175.
    Small and medium-sized firms form 90% of the worldwide population of businesses. However, it has been argued that given their smaller scale of operations, resource access constraints and lower visibility, smaller firms are less likely to participate in Corporate Social Responsibility (CSR) initiatives. This article examines the different economic motivations of firms with varying combinations of visibility, resource access and scale of operations. Arguments are presented to propose that in terms of visibility, resource access and operating scale, very small and (...)
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  40. A Critique of MacIntyrean Morality from a Kantian Perspective.Krishna Mani Pathak - 2014 - SAGE Open 4 (2):1-10.
    This article is a critical examination of MacIntyre’s notion of morality in reference to Kant’s deontological moral theory. The examination shows that MacIntyre (a) criticizes Kant’s moral theory to defend virtue ethics or neo-Aristotelian ethics with a weak notion of morality; (b) favors the idea of local morality, which does not leave any room for moral assessment and reciprocity in an intercultural domain; and (c) fails to provide good arguments for his moral historicism and against Kant’s moral universalism.
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  41.  45
    A Comportment for our Times.Sankaran Krishna - 2001 - Theory and Event 5 (4).
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  42. How a NeoNaiyayika would Analyses a Sentence Like'Bright Red Rose'.Daya Krishna - 2004 - In Discussion and debate in Indian philosophy: issues in Vedānta, Mīmāṁsā, and Nyāya. New Delhi: Indian Council of Philosophical Research. pp. 308.
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  43. Yoga: A Way for Harmonious Living.Ch Sri Krishna - 2002 - In P. George Victor, Social relevance of philosophy: essays on applied philosophy. New Delhi: D.K. Printworld. pp. 163.
     
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  44.  36
    The role of palliative medicine in ICU bed allocation in COVID-19: a joint position statement of the Singapore Hospice Council and the Chapter of Palliative Medicine Physicians.Lalit Kumar Radha Krishna, Han Yee Neo, Elisha Wan Ying Chia, Kuang Teck Tay, Noreen Chan, Patricia Soek Hui Neo, Cynthia Goh, Tan Ying Peh, Min Chiam & James Alvin Yiew Hock Low - 2020 - Asian Bioethics Review 12 (2):205-211.
    Facing the possibility of a surge of COVID-19-infected patients requiring ventilatory support in Intensive Care Units, the Singapore Hospice Council and the Chapter of Palliative Medicine Physicians forward its position on the guiding principles that ought to drive the allocation of ICU beds and its role in care of these patients and their families.
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  45.  32
    Book reviews. [REVIEW]Charles A. Corr, Bimal Krishna Matilal, Jerry K. Robbins, Doran McCarty & Jack S. Boozer - 1981 - International Journal for Philosophy of Religion 12 (2):123-128.
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  46.  64
    EMIA: Emotion Model for Intelligent Agent.Krishna Asawa & Shikha Jain - 2015 - Journal of Intelligent Systems 24 (4):449-465.
    Emotions play a significant role in human cognitive processes such as attention, motivation, learning, memory, and decision making. Many researchers have worked in the field of incorporating emotions in a cognitive agent. However, each model has its own merits and demerits. Moreover, most studies on emotion focus on steady-state emotions than emotion switching. Thus, in this article, a domain-independent computational model of emotions for intelligent agent is proposed that have modules for emotion elicitation, emotion regulation, and emotion transition. The model (...)
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  47.  39
    Indian Philosophy: A Counter-Perspective.Daya Krishna - 1992 - Philosophy East and West 42 (4):665-668.
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  48.  14
    The Śākta UpaniṣadsThe Sakta Upanisads.L. S. & A. G. Krishna Warrier - 1968 - Journal of the American Oriental Society 88 (2):376.
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  49.  42
    A temple of Phalisees.Vamsi Krishna Chinthapalli - 2004 - Think 3 (7):49-54.
    Vamsi Chinthapalli introduces some of the most common fallacies.
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  50.  13
    Somadeva's Yaśastilaka: Aspects of Jainism, Indian Thought and Culture.Krishna Kanta Handiqui - 1968 - Published by Rashtriya Sanskrit Sansthan and D.K. Printworld.
    Yashastilaka by Somadeva, composed in ce 959, is a Jaina religious romance written in Sanskrit prose and verse. It is notable as an encyclopaedic record of literary, socio-political, religious and philosophical data that throws light on the cultural history of the Deccan in early medieval India. This volume presents a critical study of the work, providing a comprehensive picture of the life and thought of the time of Somadeva. It begins with a discussion on Somadeva and his age and gives (...)
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